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9
Cities
Saving Suburbia: From the Garden to the City
by
Mel McGowan
Following World War II, the American Dream machine kicked into full gear. Seemingly unrelated Federal government initiatives changed the face of the nation. President Eisenhower, impressed with the German Autobahn system, pushed forward the Federal Aid Highway Act in 1956. Appropriating $25 billion for the construction of 41,000 miles of the Interstate system over a 20-year period, it was the largest public works project in American history to that point. Although done in the name of military defense (the technical name was the National Interstate and Defense Highways Act), the most direct result of the act was the government’s subsidization of suburban sprawl, making commutes between urban centers to suburbs much quicker and furthering the flight of citizens and businesses and divestment from inner cities. A secondary result was the tearing up of any alternative urban transportation systems (e.g., the elimination of Los Angeles’ extensive interurban railway system as funded by auto-related industries).
On the housing front, the government heavily incentivized the home ownership of suburban detached homes through the widespread availability of mortgages (through the Veterans Administration and the Federal Housing Administration) as well as mortgage interest deduction. Somehow in the process we went from being able to build our own custom or Sears catalog “kit” home and have it paid off in 3-5 years, to the situation we find ourselves in today, in which 30-years of interest payments are the norm and millions of homes are in or face foreclosure. These trends along with lax underwriting standards have encouraged the median home size in America to become 2400 square feet, compared to 800 square feet in the UK and the European Union.
One fundamental departure from historical urbanity within the “antiurban” suburban model is the attempt to freeze time. Historically, any human settlement has been allowed to grow organically and mature in response to changing demographic, environmental, and economic demands. As the American “Leave it to Beaver” home was elevated to the status of an unquestioned dream, housing subdivisions created more elaborate Covenant, Codes, & Restrictions and Homeowner’s Association design guidelines to ensure that the status quo would remain forever. Ironically however, the other supportive land uses that followed the government subsidies and new freeways (strip malls, office/industrial parks, and even institutions) seemed to adopt and embrace a transient or temporal model: “throwaway” architecture in the name of minimalism, functionalism, or more honestly, cheapness. Pre-engineered metal industrial buildings, stick-built stucco prototype retail stores, and warehouse churches are standard in suburbia. Again, these are not simply aesthetic decisions. Financing models embraced by commercial lenders encourage lower construction costs, while governmental tax policies encourage faster depreciation of physical assets.
This is the reality of Autopia. And if you haven’t noticed, cracks in this version of the American Dream are getting harder to hide. People are tired of spending a quarter tank of gasoline to buy a quart of milk. Only ten percent of kids have a school they can walk to. After our long commutes, we pull into our three-car garage and enter the kitchen door without ever talking to our neighbors. We have little genuine community. Yet we think we have the home we want. Indeed, Americans have shown an amazing willingness to continue to extend their commute time in order to qualify for the home that they want. But as negative equity situations and foreclosures rise, some have questioned the viability of this version of the American Dream.
For starters, Autopia no longer fits our context. The American Dream machine has been focused on one demographic: married with children. With the aging of Baby Boomers, later marriages, and fewer children, less than a third of new US households formed are forecasted to fit this demographic! Many suburban church plants and mega-churches have almost exclusively focused on this demographic. One forecast states that the current glut of single family detached homes will not meet their anticipated demand until 2030. Gen “Next”, empty nesters, young urban professionals, and DINKs (Double-Income No Kids) are increasingly showing a preference for diversity over monotony in choosing more “urbane” live/work/play settings. Studies consistently show a willingness to pay a premium for smaller lots or properties if they are located within access to transit and/or have features of a “New Urbanist” community.
Second, Autopia no longer works. Various proclamations, from President Obama to the Urban Land Institute, have stated that the era of building sprawl is over. The biggest reasons have less to do with “consumer preference” or lifestyle choice, but with economics and the environment. Even young couples with children prefer foreclosure-resistant neighborhoods where transportation costs are low (about 9% of household expenditures) rather than foreclosure-risky neighborhoods in the outer suburbs where transportation costs are high (25% or more of household expenditures). According to a 2000 Impact Analysis for the Georgia Regional Transportation Authority, a suburban resident of Atlanta is likely to drive an average of eight times more miles than an urban resident. Low-density suburban development results in the highest per capita demands on natural systems and habitats, including impervious land cover, miles driven, water use, energy use, air pollution, and greenhouse gas production. Issues of energy availability (the near-term global prospect of peaking oil supply no longer being able to keep up with global demand) and the changing regulatory context of climate change (whether you believe in it or not) is making the cost of getting access to raw land and serving greenfield development higher and higher.
CREATING SACRED SPACE IN SUBURBIA
In my work, I have a lot of conversations about the future of the church with many established and emerging Christian leaders and pastors. One trend I have noticed is a tendency towards false dichotomies. Suburban is out, urban is in. The mega-church campus is out, while the multi-site alternative and church plants are in. I find some of these generalizations a bit troubling. As architects of the next generation of Christian community, I believe that pastors and church planters need to have a richer understanding of the emerging postmodern landscape. For the first time in human history, the UN estimates that half of the world’s 6.7 billion people are living in urban areas. This does not mean that half of humanity is crammed in high-rise towers in a Central Business District. In fact “Downtown” residents of major metro areas only represent around 2% of total households. More accurate definitions of “urban” and official jurisdictional boundaries of “cities” (as opposed to the classic definition as a walkable, dense, diverse settlement) fully incorporate the suburban periphery into their scope. For example, most of the Northeastern corridor of the US incorporating Boston, New York, Philadelphia, Baltimore, and Washington, DC is considered urbanized according to the UN statistic.
So suburbia is part of the city.
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Comments
Gavin Baker
Appreciate you putting this together Mel. I'd agree with your observations that "urban" is trending popular - although as part of the generation that grew up in the suburbs, I long to live somewhere not just with high walkability scores, but in an area that has soul. In a house or area where the trees are older than me and the stories run deep.
Thanks for sharing.
Joel Schuster
Mel, I appreciate your thoughts. I was just having this same conversation over lunch yesterday. Talking with another church leader I was asked my thoughts on some aspects of Church culture that are being developed in our area and the best word I could come up with is "vanilla". In contrast our Church has been talking about the idea of community in relation to the theme of home / peace / rest / feast that you see scattered through out the teaching of Jesus and the broader narrative of scripture. Something in our souls longs for our first home - Eden; where we were in a perfect peaceful relationship with God and there was rest, true rest that is felt to the deepest part of our soul because all is as it was meant to be. It is the ideal in the story of the prodigal, both sons at home both in the feast celebrating as a family together is what the Father ultimately wants. The challenge for the modern day Church is just that, finding home, that true sense of community that has somehow gotten lost along the way.
We are in true suburbia just outside of Philly and are wrestling with this exact issue. People travel from miles around yet they have no connection or ownership to their community, they don't really know their neighbor, and frankly I think we may have lost the ability to even know how to truly connect anymore.
Thanks for your thoughts, there is a lot to think about here.
Steve Fridsma
Great thoughts Mel. I wonder about your living situation now - you say you used to live this way. What did you switch into?
We are blessed to live where our kids can play in the street with their neighborhood friends, and we can walk 4 minutes to public transportation, pharmacy, convenience store, video store, coffeeshop, pizza place, dry cleaner, and a salon. Several families on our street share tools and other equipment and help out on projects, pet-sitting, house-sitting, and occassionally get together for meals. Our street has great community, and sometimes an evening conversation in the street will involve four families and at least 3 dogs! All this, and our lot borders an 80-acre nature preserve, so we are blessed with both community and creation. I watched a family of deer walk through my wooded, unmowed backyard moments ago.
A few other thoughts: Technology has not only challenged the need for physical spaces for gathering and discource but has also permitted us to become incredibly rude. People will say things through the computer that they would never say to anyone's face, let alone friends or colleagues. It is far too easy to criticize, judge, over-generalize, condemn, accuse, and mis-characterize people or their positions, even fellow Chrisitans, through online communication. People are much more willing to launch grenades when they cannot see the faces of those they are potentially devastating.
As a designer, I also very much admire the intentionality of the Disney theme parks, for what they set out to do. They are triumphant examples of multi-disciplinary collaboration and adherence to story-telling and design principles all with users in mind. They seek to be as inclusive as possible, and generally succeed. I've had wonderful family vacations here.
Still, I personally find them a bit stifling and prescriptive. There are plenty of common tropes at Disney as well, i.e. the ride is breaking or something "malfunctioned" or "we're going down the wrong track" but that becomes part of the experience. After a few days there, I must confess that my soul craves going wilderness backpacking like never before. I'd like to hope that there was at least a little chaos and wildness to the natural beauty of Eden.
Mike Haggerty
Excellent article. Well researched, well written. I have thought many of these same things since returning to suburbia after spending a week in Paris and The Hague, NL last spring.
The Dutch, by the way, seem to excel in the art of building in harmony with nature (e.g. windmills, canals, bicycles, 4 story buildings). Perhaps a latent impact of the Dutch Reformed Church?
This article makes me want to convert the bottom floor of my 1920's era foursquare into a pub and move our living quarters upstairs. There, neighbors could gather and talk about these very things over a pint of brew. But, alas, the city zoning and state ABC laws forbid that.
David Mercer
So how is that we can connect in this digital age. Some kids may never leave their room. How do we share? I go to the local gym, attend a mens group supporting mental health and visit my medical centre where I hope to bring some cheer.
I am getting a taxi licence so I can earn a living and talk to people face to face. I like to teach kids as a substitute teacher but that has got limits as the political correctness is skyrocketing.
Every one likes to wear a busy badge and no one has time. Well the floods in Australia has drawn out the community spirit and neigbours helping neigbours, strangers helping others and whole towns pitching in to clear up the mess. Only trouble is the mediadoes not attribute any of this to God. We need to rely onHIM and give him the glory more
David
Brenda Mantel
Thank you for this article, after a career in urban and regional planning, working on Master Planned communities and city redevelopment projects; I too had a sense that the American landscape in the 'American Pie' sense leaves little room for sacred space.
However this next generation of designers because of the forced retirement of the baby-boomer developers, will be creating much more thoughtful spaces. Part of the whole movement of greener development is creating a new character and a more desirable use... and I believe a more soulful response is in the near future. They understand that it takes more than a big box retail center to create community.
What attracts me to this line of work is the way the built environment creates a response in behavior. But I think the trap in creating spaces is assuming that every city and neighborhood would respond to the design in the same manner. I would suggest that the reason for planned communities is because there is a population that thrives in this environment. I would also suggest that the reason for historic urban communities is because there is a population that thrives in that environment as well.
Each of these types of neighborhoods then dictate what form of sacred space will be created or generated. So looking for an archetype that fits all or that would assume be the 'right' or most functional, leaves the process of thoughtful design out of the picture.
But I agree, God did hard-wire us for community and I believe that's why there are a variety of communities out there, it reflects the unique qualities we all contain. Also, when talking about this subject is good to bear in mind all the elements which affect our American communities and their functions, i.e. politics, economics, natural disasters, transportation and other transient affects which leaves its imprint.
Tyler Stephens, AIA
Your time and knowledge of this subject is greatly appreciated. As a fellow architect and life-long Christian, I have been communicating this same message in my local sphere of influence for years. You have stated it much better than I, and I appreciate the backup you have provided. I only wish we could be discussing this in person (in real community) rather than across a computer screen.
I also feel that God really wanted me to read this now as my wife and I have recently been painfully considering leaving the city life we love in order to escape a recent rise in crime, and education costs for our children. It has not felt right to leave, but we are tired. Thank you for the encouragement.
Howard Freeman
Really liked this piece. I especially liked the line, "I believe that God is calling Christians today to redeem and restore sustainable Christ-centered community back to the heart of our communities..."
Thanks for contributing it.
fgdds
Its not the case that reader must be completely agreed with author's views about article. So this is what happened with me, anyways its a good effort, I appreciate it. Thanks
Comments are now closed
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