ARTICLES
Q TALKS
DISCOVER Q
EVENTS
All Q Events
Q Nashville 2014
Q Session | Innovate
Q Cast
RESOURCES
Books
Studies
Bible
Church Leaders
Speaking
PARTICIPATE
Praxis Accelerator
Host Conversations
Church
Business
Education
Social Sector
Arts + Entertainment
Science + Tech
Government
Media
Cities
Gospel
Restorers
Tweet
Arts + Entertainment
Day One of Q 2013, Los Angeles
by
Q Ideas
If there was a theme that emerged from opening day of Q LA, it was the idea of "constraint." What does it mean to be bound? How do limits, in fact, offer more freedom? Whether they intended to or not, each of the presenters spoke into this idea in their own way—offering a perspective on the creativity available within constraint. Below is a round-up of Day One here at the 2013 Q Ideas conference in Los Angeles:
Bobette Buster
told us there are only two kinds of stories in Hollywood: redemption or tragedy. Good stories ultimately fit into a mold: they tell the story of the reinvented or the walking dead. And within this framework, we find an ultimate story for humanity.
Linnea Spransey
argued that infinite possibility only paralyzes; true art comes from within the confines of limits. She revealed how her best artwork is born within rigid frameworks.
Dr. Richard Mouw
argued that our own limitation—our very humanity—is a space for creativity. We were made in the image of God to work, to create, to name, to contribute to an ultimate flourishing … a common good.
Dale Kuehne
looked at the economics of sexuality. In short, he asked: what are the limits of sex? Kuehne argued that our church and our relationships have been devalued and we must seek to regain a balanced view of friendship and community.
David Kinnaman:
As people seek to define themselves outside of the boundaries of religion, what does this mean for American society? Kinnaman asked "What does it mean to be post-Christian?" and explored the relationship between an increasingly secularized society and the urban centers.
Rebekah Lyons
challenged us to stay even when we desperately want to break free. Through her own journey, she revealed the significant healing that can come from surrendering to God and allowing him to work in our weakness.
Hannah Song
spoke on the most tangible of limits—those forced on a people by an oppressive regime. Yet while oppressed, the stories of the North Korean people reveal an opportunity for action—for empowering a people in their efforts to push for true change.
Jason Russell
admitted his own limits and their power over him. He shared his own story of breakdown and redemption and asked if a movement could, in fact, outlive its founder.
Tim Chaddick
asked what it means when a society pursues perfection at all cost? When the American ideal is no longer one of ambition, but of having it all? Chaddick looked at the cost of denying our personal limits in a vain pursuit of perfection.
Dale Partridge
explored the limits of a brand—can a brand, in fact, contribute to the common good? What if brands had to live up to the same rules as everyone else?
Richard Stearns
wondered if we have actually limited our Gospel. Have we made it safe? Have we kept it from become infectious?
Margaret Feinberg
explored the power in the word "today." Is there anything more limiting than the present? Yet, God asks us to embrace the now, to live in the moment and seek his wonder there—not in what has been, or in what could be, but in what is.
G James Daichendt
demonstrated the significance of street art in the LA culture. What once was deemed as illegitimate has become a significant identifier of meaning within a transient culture.
Father Elias Chacour
is defined by his boundaries: a Palestinian, an Arab, a Christian. These identifiers are meant to keep him limited, but within them Father Chacour has instead found an opportunity to call for peace, to stand on the wall and insist that we do not have to take sides.
Erwin McManus
challenged the church to imagine "what if?" Yet even in this seemingly unlimited vision, he admitted that most lasting change comes from people embracing their calling within the institutions and "parishes" God has placed them.
Jessica Rey
fought against the idea of "modesty" as a negative. While many would say the idea is an oppressive boundary, she argued that within the construct of modesty (or today's idea of it), there is a freedom—that modesty isn't about covering up what's bad, but about revealing dignity.
Brad Lomenick
urged leaders to, in a way, limit their own power. He argued that today's leader says sorry more, says thank you more, gives up more credit and offers more praise. Today's leader doesn't grab power, but instead shares it and collaborates with others.
If you weren't able to attend the first day of QLA, we hope you will watch the free
live stream
of today's opening sessions.
Tweet
Comments
ALSO BY Q IDEAS
Top Ten Culture Shaping Moments of 2011
Restorers
Introducing Q Sessions
Arts + Entertainment
Why Nashville?
Cities
ALSO IN ARTS + ENTERTAINMENT
Sitting at the SXSW Table
by Nate Risdon
Art in the Now and Not Yet
by Barry H. Corey
The Story Behind Your Story
by Bobette Buster